upon earth. It outdoes all other accidents because it is the last of them. Sometimes it leaps suddenly upon its victims, like a Thug;[2] sometimes it lays a regular siege and creeps upon the

] of mediaeval Europe. The poorest persons have a bit of pageant going towards the tomb; memorial stones are set up over the least memorable; and, in order to preserve some show of respect for what remains of our old loves and friendships, we must accompany it with much grimly ludicrous ceremonial, and the hired undertaker parades before the door. All this, and muc

are serenades and suppers and much gallantry among the myrtles overhead; and meanwhile the foundation shudders underfoot, the bowels of the mountain growl, and at any moment living ruin may leap sky-high into the moonlight, and tumble man and his merry-making in the dust. In the eyes of very young people, and very dull old ones, there is something indescribably reckless and desperate in such a picture. It seems not credible that respectable married people, with umb

ts might sound[4] by the hour and no one would follow them into battle-the blue-peter might fly at the truck,[5] but who would climb into a sea-going ship? Think (if these philosophers were right) with what a preparation of spirit we should affront the daily peril of the dinner-table: a deadlier spot than any battlefield in history, where the far greater proportion of our ancestors have miserably left their bones! What woman would ever be lured into marriage, so much more dangerous than the wildest sea? And what would it be to grow old? For, after a certain distance, every step we take in life we find the ice growing thinner below our feet, and all around us and behind us we see our contemporaries going through. By the time a man gets well into the seventies, his continued existence is a mere miracle; and when he lays his old bones in bed for the night, there is an overwhelming probability t

e a party for the Derby.[8] Perhaps the reader remembers one of the humorous devices of the deified Caligula:[9] how he encouraged a vast concourse of holiday-makers on to his bridge over Baiae[10] bay; and when they were in the height of their enjoyment, turned loose the Praetorian guards[11] among th

, and regard so little the devouring earthquake? The love of Life and the fear of Death are two famous phrases that grow harder to understand the more we think about them. It is a well-known fact that an immense proportion of boat accidents would never happen if people held t

ave wagged over the problem, and piles of words have been heaped one upon another into dry and cloudy volumes without end, philosophy has the honour of laying before us, with modest pride, her contribution towards the subject: that life is a Permanent Possibility of Sensation.[14] Truly a fine result! A man may very well love beef, or hunting, or a woman; but surely, surely, not a Permanent Possibility of Sensation. He may be afraid of a precipice, or a dentist, or a large enemy with a club, or even an undertaker's man; but not certainly of abstract death. We may trick with the word life in its dozen senses until we are weary of tricking; we may argue in terms of all the philosophies on earth, but one fact remains true throughout-that we do not love life, in the sense that we are greatly preoccupied about its conservation; that we do not, properly speaking, love life at all, but living

wine is an answer to most standard works upon the question. When a man's heart warms to his viands, he forgets a great deal of sophistry, and soars into a rosy zone of contemplation. Death may be knocking at the door, like the Commander's statue;[15] we have something else in hand, thank God, and let him knock. Passing bells are ringing all the world over. All the world over, and every hour,[16] someone is parting company with

h and vigour, or are about to mount into a Bath-chair, as a step towards the hearse; in each and all of these views and situations there is but one conclusion possible: that a man should stop his ears against paralysing terror, and run the race that is set before him with a single mind. No one surely could have recoiled with more heartache and terror from the thought of death than our respected lexicographer; and yet we know how little it affected his conduct, how wisely and boldly he walked, and in what a fresh and lively vein he spoke of life. Already a

o ossify; and the scruple-monger ends by standing stockstill. Now the man who has his heart on his sleeve, and a good whirling weathercock of a brain, who reckons his life as a thing to be dashingly used and cheerfully hazarded, makes a very different acquaintance of the world, keeps all his pulses going true and fast, and gathers impetus as he runs, until, if he be running towards anything better than wildfire, he may shoot up and become a constellation in the end. Lord look after his health, Lord have a care of his soul, says he; and he has at the key of the position, and swashes through incongruity and peril towards his aim. Death is on all sides of him with pointed batteries, as he is on all sides of all of us; unfortunate surprises gird him round; mim-mouthed friends[19] and relations hold up their hands in quite a little elegiacal synod about his path: and what cares he for all this? Being a true lover of living, a fellow with something pushing and spontaneous in his inside, h

s about a month, make one brave push and see what can be accomplished in a week. It is not only in finished undertakings that we ought to honour useful labour. A spirit goes out of the man who means execution, which outlives the most untimely ending. All who have meant good work with their whole hearts, have done good work,[23] although they may die before they have the time to sign it. Every heart that has beat strong and cheerfully has left a hopeful impulse behind it in the world, and bettered the tradition of mankind. And even if death catch people, like an open pitfall, and in mid-career, laying out vast projects, and planning monstrous foundations, flushed with hope, and their mouths full of boastful language, they should be at once tripped up and silenced: is there not something b

O

s author's relations with the editor of the Cornhill, see our note to An Apology for Idlers. It was this article which was selected for reprinting in separate form by the American Committee of the Robert Louis Stevenson Memorial Fund; to every subscriber of ten dollars or more, was given a copy of

d by the thought of Death, and in Aes Triplex he giv

circa pectus, "breast enclosed by triple brass," "aes" used by Hora

It is the name of a religious order in India, ostensibly devoted to the worship of a goddess, but really given to

25 of chapter II above... Dule trees. More properly spelled

e trumpet give an uncertain sound, who shall

widely elsewhere; it is a blue flag with a white square employed often as a signal for sailing. The wo

lry charge of some six hundred Englishmen, celebrated by Tennyson's universally known poem, The Charge of the Light Brigade. It has

rder to save his country. The chasm immediately closed over him, and Rome was saved. Although the truth of the story has naturally

itsunday. The race was founded by the Earl of Derby in 1780. It is now one of the greatest holidays in England, and the whole city of London turns out for the event. It is a great spectacle t

im the name Caligula, because he wore the soldier's leather shoe, or half-boot, (Latin caliga). Caligula was deified, but that did n

ian Coast, ten miles from Naples. It was a fav

-guard of the Roman emperors. The incident

ral prose rendering of Omar (as in N.H. Dole's variorum edition) with the version by Fitzgerald, he will speedily see that the power and beauty of the poem is due far more to the skill of "Old Fitz" than to the original. Thomas Carlyle (1795-1881) was perhaps the foremost writer of English prose in the nineteenth century. Although a consummate literary artist, he was even more influential as a moral tonic. His philosophy and that of Omar represent as wide a contrast as could easily be found. Walt Whitman, the strange Amer

with a vapour or a show, see Quarles's Emblems (1635), though these conventional figures may be found thous

e such

made on, and o

ed with

defined, a Permanent Possibility of Sensation."-John Stuart Mill, E

g else in hand, thank God, and let him knock. It is possible that Stevenson's words here are an unconscious reminiscence of Colley Cibber's letter to the novelist Richardson. This unabashed old profligate celebrated the Christmas Day of his eightieth year by writing to the apostle of domestic virtue in the followi

nd every hour. He might truthfu

's end, as the Frenc

Samuel Johnson's Dictionary appeared in 1755. For his horror of death, his fondness for tea, and his Highland tour w

's English Dialect Dictionary. "Mim-mouthed"

ngland's naval history, who won the great battle of Trafalgar and lost his life in the moment of vic

rds in King Henry IV, Part I, Act II, Sc. 3. "Out of

and in 1870 respectively, left unfinished Denis Duval and The Mystery of Edwin Drood. Stevenson himself

whole hearts, have done good work. See Browning's

the vu

k," must se

ch took the eye

h, from l

orld laid

to its mind, could

e world's c

r failed

making up the

tincts

rposes

his work, yet swel

hardly to

narro

ke through langu

ould ne

n ignor

o God, whose wheel

. "Quem di diligunt adolescens moritur

worth's Ode on the Intimations of Immortality (1807), was a favorite